Label: Poko Rekords - PÄLP 89 • Format: Vinyl LP, Album • Country: Finland • Genre: Pop •
Adrien-Maisonneuve, Paris, More English versions 1. The terms that may truly be regarded as terms are other than permanent terms. The term Non-being indicates the beginning of heaven and earth; the term Being indicates the mother of the ten thousand things.
For, indeed, it is through the constant alteration between Non-being and Being that the wonder of the one and the limitation of the other will be seen. These two, having a common origin, are named with different terms.
Everybody recognizes the good as good, and thus what is not good is known. For indeed:. Being and Non-being produce one another. Hard and easy complete one another. Long and short are relative to one another. High and low depend on one another. Tone and voice harmonize with one another.
First and last succeed one another. Not prizing goods that are difficult to obtain ensures that the people do not become robbers. Not showing them what they might desire ensures that the people do not feel disturbed in their hearts. Therefore the Saint, in the exercise of government, empties their hearts and fills their bellies, weakens their wills and strengthens their bones, thus constantly ensuring that the people are without knowledge and without desires and that those who have knowledge dare not act.
He practices Non-action and consequently there is nothing that is not well governed. How bottomless it is, like the progenitor of the Samuel Taylor Coleridge Read By Richard Burton With John Neville And Robert Hardy - The Rime Of Th thousand things!
How deep it is, as if it will last forever! Generated by I know not what, it is the Image of what was before the "Emperors". The Saints are not humane: they treat the people like sacrificial straw dogs. The space between heaven and earth, - how like a bellows it is! It is emptied without being exhausted. It is put in motion and it brings forth more and more. A multiplicity of words is soon exhausted; better it is to preserve a middle course.
In fibrous ramifications it is ever present; its activity never ceases. The reason why heaven and earth and longeval and long lasting is because they do not reproduce themselves; therefore they are able to be longeval and long lasting. That is why the Saint puts himself behind and yet he comes to the fore.
He puts himself outside and yet he Dream River - Various - The Horse Whisperer (Songs From And Inspired By The Motion Picture) preserved.
Junat - Tao Tao - Kaunotar Ja Kulkuri it not because he is without personal preference that his personal preference is fulfilled? The goodness of water consists in benefiting the ten thousand things without ever striving. It stays in the lowest place which all men loathe. Therefore it comes near to the Way.
What one values in a dwelling is the location; What one values for the heart is depth; What one values in human relations is humanity; What one values in speaking is good faith; What one values in ruling is good order; What one values in serving others is ability; What one values in action is timeliness.
Indeed, just because Junat - Tao Tao - Kaunotar Ja Kulkuri is not striving, one may remain without blame. Though in tempering a sword, you may feel the edgeyou cannot guarantee its sharpness for long. A hall full of bronze and jade no one can guard. Wealth and honours lead to pride; thus evil will naturally follow in their train. To withdraw one's person when the work is done, such is heaven's Way.
By concentrating your breath until you become soft, can you be like an infant? By cleansing your secret mirror, can you make it without blemish? Junat - Tao Tao - Kaunotar Ja Kulkuri loving the people and ruling a state, can you be without action? In opening and closing the natural gates, can you be like a hen?
In penetrating the four quarters with your intelligence, can you be without knowledge? Though clay may be moulded into a vase, the utility of the vase lies in what is not there Though doors and Junat - Tao Tao - Kaunotar Ja Kulkuri may be cut to make a house, the utility of the house lies in what is not there. Therefore, taking Junat - Tao Tao - Kaunotar Ja Kulkuri of what is, we recognize the utility of what is not.
The five notes deafen man's ear. The five Junat - Tao Tao - Kaunotar Ja Kulkuri jade man's palate. Galloping and hunting madden man's heart. Goods that are difficult to obtain entangle man's conduct. That is why the Saint cares for the belly and not for the eye. For indeed, he rejects the one and chooses the other. What is the meaning of: "Favour and disgrace are both like goads"?
Favour is high, disgrace is low; to attain is like a goad; La Humisha - Dúo Loreto - Sabor A Selva fail is like a god. That is the meaning of: "Favour and disgrace are both like goads". What is the meaning of: "value great disasters as your body"? The reason that I suffer great disasters, is that I have a body. As soon as I have no body, what disaster can I suffer? Therefore, he who rules All-under-heaven as he values his own body, may well be entrusted with All-under-heaven; he who rules All-under-heaven as he loves his body, may well be entrusted with All-under-heaven.
Listening, we do not hear it; we call it inaudible. Groping, we do not grasp it; we call it subtile. These three properties do not Kyrie XVII - Chœur Des Moines De LAbbaye Saint-Pierre De Solesmes, Dom Joseph Gajard - Chant Gregor ultimate scrutiny, for indeed, merging, they become One.
Its rising is not bright, nor is its setting dark. Branching out in shoots innumerable that cannot be defined, it returns again to nothingness. This may be called giving shape to the shapeless, forming an image out of nothingness; this may be called a vague likeness.
We meet it, but do not see its front; we follow it, but do not see its back. Junat - Tao Tao - Kaunotar Ja Kulkuriby seizing they Way of antiquity, we direct the existence of to-day, we may know the primordial beginning. This may be The End - Change - The Glow Of Love unravelling the clue of the Way.
Since, indeed, it is impossible to understand them, one can only try to the best of one's ability to describe their appearance. How hesitant, like one who wades a stream in winter! How circumspect, like one who fears his neighbours on all sides!
How reserved, like one who is a guest! How fluid, like ice about to melt! How solid, like uncarved wood! How wide, like a valley! How turbid, like muddy water! What may allay the muddiness? Through stillness it will gradually become clear. What may make repose lasting? Through movement it will gradually ensue. Those who observed this Way did not desire to be full. Indeed, because they were not full, they could wear out without renewal. Indeed, things flourish luxuriantly, each to return again to the root from which it sprang.
To return to the root is called stillness; this may be described as surrendering one's trust. Surrendering one's trust is called the constant law. He who knows this constant lawis called enlightened. He who does not know this constant lawis foolishly active and comes to grief. He who knows this constant law forbears; forbeairng, he is unprejudiced; unprejudiced, he is all-embracing; all-embracing, he is great; great, he knows the Way; knowing the Way, he lasts; until the end of his life he is not in peril.
Next one loved them and praised them. Next one feared them. Next one despised them. If good faith of the prince towards the people is inadequate, good faith of the people towards the ruler will be wanting. Thoughtful were the sage rulersvaluing their words! When the work was done and things ran smoothly, the people all said: "We have done it ourselves! When cleverness and knowledge appear, there is "great artificiality".
When the six degrees of kinship do not live in harmony, there are "filial sons". When state and dynasty are plunged in disorder, there are "loyal ministers". Abolish humanity and reject justice: The people will return to filial piety and maternal affection.
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